I have never in my life heard anybody explain why selecting the head of state purely because they popped out of the correct vagina at birth is in anyway just or equitable.
Lots of abstract arguments in favour of a monarchy and about how much the Queen loves her dogs but not many arguments about why biological nepotism should favour democracy.
I think that’s one of the only valid arguments to be honest. It’s not fair or in any way does it line up with our ideas that everyone should have the same chances. That’s the ideal. In theory everyone of us could become HoS in their country (if they are not a monarchy). I support this actually.
But sadly, there is also reality. And in reality, as much as we strive for the ideal, we will never reach a moment where we all have the same chance. There will always be people that have it easier. That get to where they are completely unrelated to their abilities but for money, networking, just because being born into the right family….
And that’s true on all levels in life. Example: Background matters in education. If you have rich parents it will work out well for you, even if you cannot unfold your potential. If you have rich and involved parents (in a good way not the hyper controlling) your chances are even better. If you have poor and involved parents they will do their best to help you unfold your potential but you still have no access to the same resources as parent example 1 or 2. And so on. You can be the exact same person and still chances are high that you would turn out very differently and your chances in life turn out very differently. Highly unjust! And that’s just one area and this was a highly simplified example of a complicated topic. I didn’t include the quality of teaching and other influencing factors at all.
Getting rid of the RF for a HoS that could,
in theory, be filled by every British citizen is not a bad ideal. And it would be naive to not think it possible or even likely at one point (if we don’t get big swing back to people getting fed up with their democratic governments that bad they actively choose a monarchy or dictatorship). But it wouldn’t be more than a lip service to the reality of society. One could argue that it would have a big symbolic character to signal that the UK wants to go into the more equal and fair direction. And I can absolutely get behind this argument.
But I also think, that societies should rather have a good look at the things that actually better the lives and chances of the people. So to me, changing the realities around this single position would be much less important than solving the problems that impact the lives of everyone in a much directed way. If someone cares more about the HoS position then the real life of the children in their society, I really wonder if they have their priorities straight.
As I said, the argument is a 100% valid and aligns with my ideals. But I am also always choosing the more practical fight with impactful outcome instead of the secondary battlefield, just out of principle. Because winning this would not solve the real problems people are confronted with. It’s a distraction from reality. If it were different, the non monarchy societies would be so much better, their societies would be so much more equal. But instead, we all face pretty much the exact same problems. Are all equally unhappy how our countries are run.
That’s my main point why I find it moot to actually put any effort into it. But I do know, that there is a big discussion (hen & egg) what issue to tackle first. It depends on the individual if they think doing the symbolic step is important to support the other changes, or if they think it’s more important to change the practical stuff first before looking at the symbolic stuff. Both positions are equally valid and will bring you to very different outcomes- even if you generally agree that it’s unfair that your membership to one family makes you eligible for the HoS position or shuts that door forever.
*if anyone is interested in the theoretical thoughts about fair societies I
highly recommend John Rawls, A Theory of Justice.