I'm trying to educate someone I vaguely know on Facebook about the dangers of this woman, would anyone be able to help me with some links to the allegations against her about publishing without permission?
The women concerned are on Twitter
here (Rosie) and
here (Sally Ann) and they have tweeted extensively about what happened to them. I will provide a summary.
Sally Ann's case is particularly concerning because she is a young woman in exactly the situation that Jess claims to be championing: she is a victim of child sexual exploitation that lasted for years, she still receives support from a specialist charity, and she experiences severe trauma-related psychological difficulties. Some years ago the charity supporting her traumatised her further by making her watch videos about CSE that were supposedly designed to 'educate' victims about how to avoid abuse, but in practice are incredibly graphic and make it sound as if it is the exploited child's responsibility to keep themselves safe. At the time Jess was campaigning to stop the use of these videos. Sally Ann discovered her campaign on Facebook, and in her distress, she poured out her personal story. She ended the message with the words, "Do what you want with it, maybe some of them will listen."
Jess took this story and included it in
Why Women Are Blamed for Everything without obtaining formal consent from Sally Ann. Some people might assume that the Facebook message was consent, but not by the standards of academics working in any discipline, and especially not among those of us working with vulnerable people. Every research proposal has to be passed by either a university ethics committee or an NHS ethics board. Every participant in a research study has to be given a clear, detailed explanation of what the study involves, what its aims are, exactly how participants' data will be stored and used, and - crucially - how to withdraw their data if they no longer want to be involved. Then they sign it. All of this was absent from Sally Ann's exchange with Jess. Furthermore, it's deeply unethical to take 'consent' from a participant who is clearly in a very distressed state - as an academic who has researched with vulnerable children and who teaches research methods and ethics, I really can't stress enough just how awful and unprofessional that is. If Jess were employed by any university or NHS trust Sally Ann would be able to make a formal complaint to her ethics committee, but she can't, because there is no ethics committee - Jessica Taylor works for herself and is accountable to absolutely no one.
When Sally Ann began to voice her distress on Twitter, Jess reacted by trying to paint as Sally Ann as either lying or too traumatised and fragile to understand that she wasn't in the book - it was someone else who just so happened to have the exact same experience as hers. (Sally Ann's story concerned CSE films and the charity who supported her, not a common experience, so the likelihood that there could have been two such women with such specific stories is vanishingly small!) In other words, Jess reacted by doing the exact same things that in other contexts she calls out as victim-blaming: trying to get people to dismiss Sally Ann as a liar or someone who is too damaged to understand what's going on. She even resorted to DMing people on Twitter with details about Sally Ann, including the name of the regional charity that supports her, claiming that the charity "hates" her and was encouraging Sally Ann to tell lies about her. Those people gave the screenshots to Sally Ann, so she does have concrete proof of Jess spreading identifiable details to strangers. Jess also attempted to salvage the situation by claiming that WWBE only contains material from her PhD, so Sally Ann couldn't be in the book. However, her PhD thesis is available online and there is no section on child sexual exploitation films anywhere in it - the CSE section in the book very clearly didn't originate with the PhD.
Rosie's story was recognised by a
friend who read the book before Rosie did, and who complained to the publisher that she had been able to identify someone she knew. The publisher recently wrote back to say that Jess didn't need Rosie's consent to describe her experiences because there was nothing in there to make her identifiable to a wider audience, which contradicts what Jess claimed about having a consent form for "every woman" (her words) who had appeared in the book. It's actually true that commercial publishers aren't as strict on consent as academic publishers, and if there are no direct quotations or names used they won't care. However, the minimum standard in commercial publishing is not the standard that anyone with claiming to be trauma-informed should abide by, due to the extreme vulnerability of the people involved. Rosie considered Jess to be a friend, but Jess didn't seem to give any thought to how Rosie might feel to have what she thought was a private dinner conversation turned into fodder for a book. Again, that conversation dealt with highly specific views and experiences, and it took place in a small restaurant in Chinatown, which Jess mentions in the book. How many women with exactly those ideas and experiences have eaten with her in small restaurants in Chinatown? Jess didn't apologise but doubled down on her insistence that it hadn't happened and she had consent forms for all participants, so it's significant that her publisher has switched tack and essentially admitted that Rosie didn't give consent.
Jess has behaved shamefully throughout the whole thing. If one of my participants ever contacted me with concerns about what I'd done with their data I wouldn't be ranting on Twitter about how they were liars out to torpedo my reputation, I'd be talking to my ethics committee and encouraging the participant to do the same. I'd be reflecting on my practice to see if there is anything I should have done differently. If the participant was in distress, I'd be checking they had access to support. I certainly wouldn't be spilling the details of whatever support they were accessing to my critics on social media, in an effort to paint them as naive puppets in a sinister plot to get me. What she's done goes so completely against the most basic research ethics. If I didn't know the details of Sally Ann and Rosie's complaints, I'd be saying the same - how she reacted is a massive red flag parade on its own, without even considering the specifics of the allegations.